Proclaiming the saviour of all

This is the text of a sermon I preached yesterday on "Making New disciples", based on Luke 2:8-20. We live in a world where news, good or bad, can travel extremely quickly and far. Social media like facebook, etc, enables us to be part of the news sharing process, and we share everything from the sublime to the ridiculous and very serious. Within minutes of the attacks in Paris, the whole world was kept up to date with the blow by blow account of the attacks, and the ensuing police chase. Newspaper headlines and frontpages have been dominated by these attacks in Paris, and the response of the international community – from millions expressing their solidarity. The hashtag #jesuischarlie was tweeted over 5 million times in the days following the attacks. It was meant to show solidarity with the victims of the attack on Charlie Hebdo, a satirical magazine, as well as a defense of freedom of speech.

We love to be bearers and recipients of news. I’m sure one of the reasons why some of you are looking forward to church today is that it’ll give you an opportunity to share news with your friends. News spreads quickly, especially if it’s something important. We want to be kept informed, and we feel put out if we’re the last to hear something. And we feel privileged if we’re the first to hear a piece of news or information.

Just imagine how the shepherds felt that night when the angel appeared to them with his very important message.  Shepherds were rather dodgy characters, treated with suspicion by mainstream society. They lived on the hills outside the city, away from everybody. They were shunned by people in polite society. Shepherds were unreliable – not even allowed to testify in a court of law, they were crude, rude and hardy, and you wouldn’t want your sister dating one. So they weren’t your obvious choice to be the recipients of such important news. And yet, God chose to send his angel to them – he chose them to be the first to know that this king has been born. Have you ever wondered why it was them and not some, well, more important people?

The message of the angel has to give us a clue – “I bring you good news that will cause great joy for all the people.”

Wow, what a statement. This is good news for all people everywhere, full stop. Not the majority of people, but everyone –– every man and woman, including peasants and shepherds, the unemployed, the retired, farmers, teachers, office workers, shop assistants and even members of the clergy; people like you, people like me. This news was for everyone, and as if to illustrate the point, the first people to know, except for his parents, the carpenter Joseph and peasant girl Mary, were these shepherds. They were the first to hear this good news for all people. They were outcasts, so were the very people who needed to hear that there was good news for everyone.

But what was this good news? What could possibly qualify as good news for all people everywhere? Good news is only good news for you if you’re included in the benefits. Last week, it was great to hear about the Coupes’ news of Roy’s new job and Daniel’s success on the trampoline, and it was fantastic to be able to celebrate with them, but that news isn’t good news for all of us – we could appreciate my friend’s good news, but we couldn’t all participate in the benefits.

What good news could affect all people equally, regardless of race, sex, income level, or location? What about a cure for cancer, or world peace, or the end of poverty? None of these, although, it would be wonderful, counts as good news for everyone, because not everyone is impacted by cancer, war or poverty.

When you try to think of something that qualifies as good news for everyone, it’s hard isn’t it? What does the angel say is good news for all?

“Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:11-12).

Today in the town of David a Savior has been born to you. 

That’s the only good news that’s equally good for 'all the people.' Not only the shepherds the angel spoke to, or the people of Bible times, or the early church, but all the people anywhere, ever! A Saviour has been born for all people. His birth offers “good news” for all people who have ever been born or who ever will be born.

This baby Jesus, was born in order that he might grow up to suffer and die for you and me. We may feel insignificant and overlooked, but God sent a saviour to be born for you and me. Too many people feel God is out to get them, that his finger is poised on the destroy button as soon as we step out of line. Actually, the news is just the opposite – God sent Jesus on a rescue mission, to save us from our sin and death – as John 3:16 proclaims. “God so loved the world that he gave his only son, so that whoever believes in him may not perish, but may have eternal life.”

As Dan Schaeffer reflects,

I’ve spent a lot of time trying to convince people that there is a perfect, righteous God who loves them and forgives them. It’s not an easy sell, strangely, but it is always good news. This baby Savior would grow up in the midst of our sinful world. He would spend time with prostitutes and embezzlers, telling them the same thing He told the religious folks—“there’s a place for you in My house, and I want you to come and live with Me. I know everything about you, and yet, I still want to be your Saviour!” Good news for all the people!  

All the people who have ever lived have done wrong and need a Saviour. Jesus came to be that Saviour, and that is good news of great joy for all people.

“Jesus is the only Saviour anyone will ever have. He is Mother Teresa’s Savior, and he is Madonna’s. … It was as much good news for Pilate and Herod as it was for Mary and Martha. Jesus was the Saviour of the soldiers who crucified Him as well as Peter and Paul who worshipped Him. The good news for the Hindus and the Buddhists and the Muslims is that Jesus is their Saviour.”

The good news both for the terrorists who killed the people at the offices at Charlie Hebdo and the Jewish supermarket – as well as their victims – is that Jesus is their saviour. The good news for those who were involved in the massacre in Nigeria that left over 2,000 people dead – as well as their victims – is that Jesus is their saviour.

Whether people take up that offer of eternal life through faith doesn’t diminish the power of that good news. Jesus is the only saviour – and as Peter says in Acts 4:12, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” Jesus offers everyone salvation. Although many people will never accept Him as their Saviour, will never avail themselves of this good news, this in no way diminishes the character of the news. An act of kindness, even when it is snubbed, remains an act of kindness. Hope, even when it is rejected, is still hope.

When we’re diagnosed with a serious, sometimes life-threatening illness, it’s bad news, isn’t it? But if the illness is treated soon enough it’s possible to recover fully, so that diagnosis then becomes good news. Many forms of cancer are treatable, but only when they have been diagnosed, only when we know there is a problem. It is the same with God’s good news. The good news highlights the bad news. The bad news is: we need a Saviour. The good news is: we have one.

The good news remains good whoever we are, whether we’re kings or shepherds or somewhere in between. And as it’s good news for everyone, there is an obligation placed on us. God has given us a mission – to be bearers of that good news. We’re called to follow in the footsteps of the shepherds and tell people that a saviour has been born to them. Has everyone in Allesley Park and Whoberley been given the opportunity to hear and receive the good news of Jesus’ saving love for them?

Jesus’ command was clear and simple – “go and make disciples of all nations.”

There is no exception to this command. We’re to go – person in every street and every house in this community should have the opportunity to hear and receive the good news. And yet evangelism is something that terrifies us and, as the nationwide statistics of church attendance in the UK over the past few decades tells us, our evangelistic efforts don’t work very well. But why?

If we want to know why our evangelistic endeavours don’t work as effectively as they might, there is one simple reason. We don’t look like the Christ we proclaim. A prostitute was asked whether she’d consider going to church, and she replied, “Why would I go there? I feel bad enough about myself already.” And that’s the problem, churches have simply given Christ such a bad press that people avoid us like the plague. They think of us as hypocrites, bigots and troublemakers. My brother was in a pub in London, near the church where he’s the vicar, and he played a bit of game with a young woman sitting near him, and tried to get her to guess what he did. Finally, she gave up and he told her – I’m a vicar. Her response? With no hint of humour, she said, “I hate everything you stand for.”

That hurts, doesn’t it! I was devastated and, quite frankly, repulsed, to read in the news about so-called Christians killing Muslims in the Central African Republic. They may call themselves Christians, but they do great dishonour to the Christ they proclaim. And if I’m honest, though my behaviour is far less extreme, so do I.

And this is the main reason why our evangelism doesn’t work – because we don’t look like the Christ we proclaim. People will read us before they’ll read the Bible. We are called to embody Jesus, to be like him, to be authentic. And yet we fall so short. As Gandhi once famously said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

This is the key to all our evangelism. God calls us to be like Jesus. This is the goal of our lives. As John Stott, the well-known Anglican minister, teacher and theologian said in his final address,

“What is God’s purpose for His people? I want to share with you where my mind has come to rest as I approach the end of my pilgrimage on earth and it is – God wants His people to become like Christ. Christlikeness is the will of God for the people of God.”

An Arab Christian convert from Islam said 'If all Christians were Christians - that is, Christlike - there would be no more Islam today.'

Wow.

The problem is, we don’t know how. This dilemma is well expressed by William Temple, who served as Archbishop of Canterbury during the Second World War.

'It is no good giving me a play like Hamlet or King Lear and telling me to write a play like that. Shakespeare could do it - I can't. And it is no good showing me a life like the life of Jesus and telling me to live a life like that. Jesus could do it - I can't. But if the genius of Shakespeare could come and live in me, then I could write plays like this. And if the Spirit could come into me, then I could live a life like His.'

And that’s the key. There is no way you and I could become more like Jesus if we were left to rely on our own strength. And so the temptation is to despair, as it seems like God has commanded the impossible and will condemn us for our failure – it doesn’t seem fair – it’d be like giving Alicia the Times crossword and refusing to give her dinner until she was able to complete it. I wouldn’t do that, by the way!

But, the good news is that we haven’t been left on our own. God has given us his Holy Spirit to help us in a work of transformation and to help us on our journey towards Christlikeness. Jesus’ whole purpose is that we live in him and he lives in us. It’s a two-way process. We can be indwelt by the Holy Spriit – God’s wonderful promise is, Christ in me the hope of glory. God wants to help us live a life that pleases him. He wants to help us to become more like Jesus, but he won’t force us to change. He calls us to cooperate with him. Are there areas of your life where you know you’re not living out God’s will? Submit them to Christ. Allow the Holy Spirit to continue his work of transformation in you.

Liz always tells me that I need to ground my sermons and make them practical. Unfortunately, the subjects of evangelism and discipleship are too large to squeeze into one sermon, even when you speak as long as I do. All I can do is promise that in the course of the year – or longer – our sermons will cover key aspects of what it means to live a life following Jesus. I’d like you to help us choose what to focus on, so look out for a survey that’ll come out in the next couple of weeks that’ll help us, from issues from other faiths to the environment, how to evangelise, how to manage our time and money, sexuality and godly relationships, etc.

For now, simply know that Jesus is good news for everyone, and we are called to bear and embody this good news. We do this best by being like the Christ we proclaim, and we can only do this through the power of the Holy Spirit who is alive and at work in us today.

#JeSuisJesus – What the world needs

 This is the text of a sermon I preached yesterday for our local Service of Christian Unity based on Bible text – John 4:4-42

Good evening everyone, it’s wonderful to be together to worship, isn’t it?

I hope you’ll forgive me for beginning with a joke ...

How many Christians does it take to change a light bulb? Charismatic: Only 1 - Hands are already in the air. Pentecostal: 10 - One to change the bulb, and nine to pray against the spirit of darkness. Presbyterians: None - Lights will go on and off at predestined times.

Roman Catholic: None - Candles only.

Baptists: At least 15 - One to change the light bulb, and three committees to approve the change and decide who brings the potato salad and fried chicken.

Anglican: 3 - One to call the electrician, one to mix the drinks, and one to talk about how much better the old one was.

Methodists: Undetermined - Whether your light is bright, dull, or completely out, you are loved. You can be a light bulb, turnip bulb, or tulip bulb. Bring a bulb of your choice to the Sunday lighting service. Traditionalists: None - we don’t believe in change.

I hope you’re not too offended and that you were able to laugh at yourself just a little. One of our problems is that people perceive that we take ourselves too seriously but we simply don’t take Jesus seriously enough. We are seen as being divided by wrangling over doctrine and the style of the way we worship and over other perceived petty things when what holds us together is far greater than what divides us. And in a world where in the past week alone, we’ve had bloodshed at the hands of Muslim extremists in Paris and more shockingly in Northeast Nigeria, where over 2,000 people were reported to be killed, and also in the Central African Republic, where so-called Christian Militia are responsible for the ethnic cleansing of Muslims, the world needs a united church more than ever. After the terrorist attacks, the hashtag “JeSuisCharlie” was tweeted 5 million times all over the world as a sign of defiance and of the defence of free-speech. Actually, the world doesn’t really need me to be Charlie – because I’m not sure that the publication of offensive images is necessarily to be celebrated – although their right to do so should be defended. The world doesn’t need me to be Charlie. The world needs me to be Jesus.

The world needs the more than 2 billion people who call themselves Christians to stand up and say in our words and actions, #jesuisJesus.

If we want to know why our evangelistic endeavours don’t work as effectively as they might, there is one simple reason. We don’t look like the Christ we proclaim. A prostitute was asked whether she’d consider going to church, and she replied, “Why would I go there? I feel bad enough about myself already.” And that’s the problem, churches have simply given Christ such a bad press that people avoid us like the plague. They think of us as hypocrites, bigots and troublemakers. My brother was in a pub in London, near the church where he’s the vicar, and he played a bit of game with a young woman sitting near him, and tried to get her to guess what he did. Finally, she gave up and he told her – I’m a vicar. Her response? With no hint of humour, she said, “I hate everything you stand for.”

That hurts, doesn’t it! I was devastated and, quite frankly, repulsed, to read in the news about so- called Christians killing Muslims in the Central African Republic. They may call themselves Christians, but they do great dishonour to the Christ they proclaim. And if I’m honest, though my behaviour is far less extreme, so do I.

And this is the main reason why our evangelism doesn’t work – because we don’t look like the Christ we proclaim. People will read us before they’ll read the Bible. We are called to embody Jesus, to be like him, to be authentic. And yet we fall so short. As Gandhi once famously said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

This is the key to all our evangelism. God calls us to be like Jesus. This is the goal of our lives. As John Stott, the well-known Anglican minister, teacher and theologian said in his final address,

“What is God’s purpose for His people? I want to share with you where my mind has come to rest as I approach the end of my pilgrimage on earth and it is – God wants His people to become like Christ. Christlikeness is the will of God for the people of God.”

An Arab Christian convert from Islam said 'If all Christians were Christians - that is, Christlike - there would be no more Islam today.'

Wow.

We’re called to be like Jesus, who is both offensively inclusive and offensively exclusive. Offensively inclusive, because he reaches out to the worst of sinners and causes great offense to religious leaders. He even hangs out with this Samaritan – this Samaritan woman – this unmarried Samaritan woman – this unmarried Samaritan woman who has been married five times – this unmarried Samaritan woman who has been married five times and is shacked up with a man she’s not married to. Jesus knows all this about her, and he still talks to her, showing her genuine respect. Jesus throws open the doors of the kingdom to sinners of all stripes, and by doing so condemns us for our self-righteousness. Jesus is offensively inclusive.

The inclusive posture of Jesus poses a challenge to the church today, just as it did for the Pharisees two thousand years ago. Until the radically offensive inclusiveness of God’s grace seeps into our bones, we will never join Jesus at the margins of society, welcoming and blessing repentant sinners of all kinds, like ourselves.

But Jesus is also offensively exclusive. He tells the Samaritan woman, “salvation comes from the Jews”, and he makes it very clear that he alone can offer the living water that truly satisfies. He reveals himself as the Messiah, and the only Saviour of the world. In a pluralistic world he dares to say, "I am the way, the truth and the life. No one comes to the Father except through me.” He makes an even more extreme statement when he declares, "Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

In this pluralistic world where our rights and choices to live life the way we want to are king, Jesus’ demands and claims are offensive. He calls me to submit my will to his, to trade in my personal agenda to his kingdom agenda, to submit to him in the way I use my time, skills and money, how I live, how I love, how I worship, how I behave sexually, how I speak, how I follow Him as Lord.

So, Jesus is both offensively inclusive and offensively exclusive. He alone is the Saviour, he alone is the hope of this world. He is the one we’re called to represent. The world needs Jesus, and we, his church are his hands and feet. We’re called to be like Christ. Sadly, left to our own devices, this is impossible. We know we’re called to be like Jesus, but don’t know how. This dilemma is well expressed by William Temple, who served as Archbishop of Canterbury during the Second World War.

'It is no good giving me a play like Hamlet or King Lear and telling me to write a play like that. Shakespeare could do it - I can't. And it is no good showing me a life like the life of Jesus and telling me to live a life like that. Jesus could do it - I can't. But if the genius of Shakespeare could come and live in me, then I could write plays like this. And if the Spirit could come into me, then I could live a life like His.'

And that’s the key. There is no way you and I could become more like Jesus if we were left to rely on our own strength. But we haven’t been left on our own. God has given us his Holy Spirit to help us in a work of transformation and to help us on our journey towards Christlikeness. It’s a journey we’ll never finish – whether we’re 8, 18, 48 or 88, we’re still on that journey, and we’re called to a life of cooperating with the Holy Spirit. Are there areas of your life where you know you’re not living out God’s will? Submit them to Christ. Allow the Holy Spirit to continue his work of transformation in you. Allow his living water to flow in and through you. Is there division between our churches of which we need to repent? Then let’s sort it out. What unites us is far greater than what divides us.

And let’s find ways of working together to build God’s kingdom. It’s great to know of some of the ecumenical projects that are springing up, but I think there’s more that can be done. Perhaps there’s scope for working together in practical mission. I’m currently involved in the early stages of setting up a project called Besom, which seeks to help us make a difference to the lives of others and to make it easy for us to do so. If you’d like to hear more, and may be interested in getting involved, please chat to me afterwards.

There may be other projects we may set up. Whatever we do, may we see Christ proclaimed as we reach out into all corners of the communities whom we’re called to serve. Whether our endeavours mean that people become part of the church community of Limbrick Wood or St Christopher’s, or St Andrews’, Our Lady, St John Vianney, or St James’, then the Kingdom is growing.

Two years ago, this service was blighted by the snow that made getting to St Andrew’s rather difficult. When one snowflake falls to the ground, it melts. But when many snowflakes fall together, they stop traffic. This is the power of unity.

Now more than ever, the world needs Jesus. He has the living water, and his living water flows through us. Let’s not be afraid of either his offensive inclusivity or offensive exclusivity. The world needs Jesus. Our communities need Jesus. In his strength and in the Spirit’s power, may it be said of us, #jesuisJesus

This week's update

As you may know, I've been writing a mini-blog each week for our church news sheet.  Beginning this week, the aim is to publish these online too.  This is the latest edition, hot off the press! Happy new year! Have you made any new year’s resolutions? Are any still intact? If not, don’t worry, there’s always next year!!! Seriously though, I’d like to suggest a resolution that we might all make this year – to know Jesus better and to become more like him. This is God’s purpose for each of us; as preacher and pastor John Stott reflected, “God wants His people to become like Christ. Christlikeness is the will of God for the people of God. … In our own strength it is clearly not attainable but God has given us his Holy Spirit to dwell within us, to change us from within.” Come, Holy Spirit!